Psychedelics

Book Review - Zig Zag Zen

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The book Zig Zag Zen: Buddhism and Psychedelics is a compilation of articles and interviews written and conducted by several respected people in both the Buddhist and psychedelic communities. The pieces explore the crossovers between Buddhism and psychedelics and offer an honest perspective about whether psychedelic substances have a place in a sincere Buddhist practice, and vice-versa.

Following a foreword written by Stephen Batchelor, a preface written by religious studies scholar Huston Smith, and an introduction written by the book's editor Allan Badiner, Zig Zag Zen is broken into three main sections: "Intersection", which explores the points common to both topics, "Concrescence?", which discusses the coalescence or "growing together" of Buddhism and psychedelics, and "Lessons", which offers advice from the elders in both movements for a beginning psychonaut or Buddhist.

The "Intersection" section covers topics like the Tibetan Book of the Dead and a 1964 psychedelicized version of it called The Psychedelic Experience, the concept of suffering, America's relationship with Buddhism, shamanism, spiritually-influenced artwork, and other various spiritual practices. The authors featured in this section include psychedelic researcher Ralph Metzner, professor Roger Walsh, anthropologist/writer Christian Rätsch, and Allan Badiner, among others.

The "Concrescence?" section begins with a thorough explanation of Buddhist and psychedelic artwork by visionary artist Alex Grey, followed by an explanation by Rick Strassman concerning his groundbreaking DMT research, and then features several chapters on various topics such as "psychoactivism", "leaning into rawness", ayahuasca, cannabis as a harm reduction practice, and a fantastic analysis of psychedelics' potential role in Buddhist practice by writer Erik Davis.

The final section, "Lessons", includes several discussions concerning whether psychedelics are a help or a hindrance on the Buddhist path, features an interview with the well-known psychedelic bard Terence McKenna, the work of Rick Doblin with the Multidisciplinary Association for Psychedelic Studies (MAPS), Lama Surya Das' "zen commandments", and more.

The book is extremely well-written and edited, and offers an honest look at whether psychedelics can play a valid role in a Buddhist practice. The authors (and speakers) in the book do not all agree on a conclusion, and so it is up to the reader to decide whether psychedelics would truly assist them in their spiritual path or not. Featured throughout the book are a plethora of breathtaking art pieces in full color. I would advise this book to anyone who has an interest in either Buddhism or psychedelics.

5/5 stars. 240 pages.

420: Cannabis Celebration Day

Image by Jurassic Blueberries, courtesy of Creative Commons licensing.

Image by Jurassic Blueberries, courtesy of Creative Commons licensing.

April 20th (also known as “420” in cannabis counterculture) is considered a day of reverence and celebration for people who have a relationship with cannabis. 420 has other meanings, including the times of day that cannabis consumers often imbibe the plant during the day (4:20 AM or PM), the act of smoking cannabis, etc. The origin story of 420 is controversial, with several opposing groups claiming that they originally founded the holiday.

Perhaps the most accepted story is that of the Waldos, a group of high school students in San Rafael, California in the early 1970s. The story is that the group chose to meet at a wall (hence the “Waldos”) outside their school at 4:20 PM each day after school in order to toke up and search for a rumored nearby cannabis crop.

Other stories include the number originating as a police code that announces cannabis use is taking place, April 20th being the primo day to plant an outdoor cannabis grow before the summer, or that there are 420 active chemicals in cannabis. However, criminal codes (both federal and Californian) do not correlate with cannabis-related crimes, gardening schedules can vary by location, and there are approximately 315 active chemicals in cannabis. Besides, the term “420” supposedly originated as a time, not a signifier of anything in particular or a date.

Regardless of the term's true origin story, 420 is now synonymous with cannabis and is well-known even outside of the cannabis community. If you are looking for a way to celebrate today, I would suggest learning more about cannabis from sites like Erowid and NORML (National Organization for the Reform of Marijuana Laws). Arming oneself with knowledge is always a great use of time! If you do choose to imbibe today, please be safe and smart—although the plant has very little negative effects compared to most psychoactive substances, it is still important to make good decisions while journeying with cannabis.

Bicycle Day

Image by lab604, courtesy of Creative Commons licensing.

Image by lab604, courtesy of Creative Commons licensing.

Happy Bicycle Day everyone! For those of you that are unaware, April 19th is a day of celebration in the psychedelic community because it signifies the day that Albert Hofmann, the creator of LSD, took his first intentional LSD trip back in 1943.

You see, Hofmann first synthesized LSD (lysergic acid diethylamide) on November 16, 1938 in the Sandoz laboratories in Basel, Switzerland. He was researching lysergic acid derivatives to obtain a respiratory and circulatory stimulant (an analeptic). The chemical was set aside for nearly five years until April 16, 1943, when Hofmann decided to revisit it. While re-synthesizing a new batch of LSD, he accidentally absorbed a small amount through his fingertips and found that it had powerful effects, which he described as being:

"... affected by a remarkable restlessness, combined with a slight dizziness. At home I lay down and sank into a not unpleasant intoxicated-like condition, characterized by an extremely stimulated imagination. In a dreamlike state, with eyes closed (I found the daylight to be unpleasantly glaring), I perceived an uninterrupted stream of fantastic pictures, extraordinary shapes with intense, kaleidoscopic play of colors. After about two hours this condition faded away."

Three days later, on April 19, he decided to intentionally increase the dose for a self-experiment, at a level that he thought would be a minuscule dose—250 micrograms (an actual threshold dose is 20 micrograms). This is a fairly large dose in actuality, and it hit him like a ton of bricks. Less than an hour later, he began experiencing abrupt and intense changes in perception, and asked his laboratory assistant to accompany him home. The personal use of motor vehicles was restricted because this was during World War II, and the pair had to make the journey by bicycle.

During the bicycle ride, Hofmann struggled with difficult emotions and thoughts, believing that his next-door neighbor was a malevolent witch, that he was going insane, that LSD had poisoned him, among other anxious thoughts. A house doctor was called for, who could find no physical abnormalities aside from Hofmann's extremely dilated pupils. This reassured Hofmann, who later wrote:

"... Little by little I could begin to enjoy the unprecedented colors and plays of shapes that persisted behind my closed eyes. Kaleidoscopic, fantastic images surged in on me, alternating, variegated, opening and then closing themselves in circles and spirals, exploding in colored fountains, rearranging and hybridizing themselves in constant flux..."

So how does one celebrate Bicycle Day? Well, there isn't really a defined method of celebration, but one could take LSD, ride a bicycle, check out Hofmann's book My Problem Child, donate to MAPS to support psychedelic research or to Erowid to support harm reduction and drug education, attend a local psychedelic dinner, or spread the word about any of these things. At any rate, be safe in whatever you do, and Happy Bicycle Day!

Support 'Secret Drugs of Buddhism' Kickstarter

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I wanted to take the time to promote a Kickstarter campaign that I found out about just yesterday that was created to raise money for the print release of a book titled Secret Drugs of Buddhism: Psychedelic sacraments and the origins of Vajrayana, written by Mike Crowley. This is a perfect cross-section of topics for the readers of Think Wilder, because this blog has a strong focus on Buddhism and psychedelics. The book focuses on the historical use of psychedelics in Buddhism, and although I haven't read it yet, I immediately backed the campaign and wanted to put the word out to my audience in case anyone else would feel inspired to donate as well. Please visit the campaign for more information and consider acting fast because it is going to expire in 22 hours!

A Very Mushroom Christmas

Image by JLS Photography - Alaska, courtesy of Creative Commons licensing.

There has been an intriguing and controversial Christmas origin story popping up on the Internet for the past few years that I wanted to share with the Think Wilder audience—could it be that several Christmas traditions are actually based on the experience of eating amanita muscaria (also commonly referred to as "fly agaric", "Mario", or "toadstool") psychedelic mushrooms? Please note that although this theory is interesting and seemingly plausible, there isn't really any solid scientific evidence or historical consensus, so please take this information with a grain of salt!

Amanita Muscaria: An Introduction

Most people are able to recognize the amanita muscaria mushroom in the wild—it has a white-gilled stalk and a (usually) red cap with white polka dots. In the Nintendo Entertainment System platform game Super Mario Bros., it is the mushroom that Mario eats to grow bigger. The mushroom is sometimes classified as poisonous, but reports of human deaths from eating amanitas are extremely rare. It is also known for its psychedelic properties, with the primary psychoactive chemical being a substance called muscimol. This is a completely different chemical that the one found in traditional psychedelic "magic mushrooms", which contain the psychoactive chemical psilocybin.

There is a clear historical use of amanitas by the people of Siberia, who used the fungi as an intoxicant and entheogen. It is speculated that people in other regions, such as the Middle East, Eurasia, North America, and Scandinavia, also consumed these fungi. There is a wide range of classifications that can be attributed to these fungi: depressant, sedative-hypnotic, dissociative, and deliriant. Perceptual phenomena such as macropsia and micropsia, which are the feelings of growing larger or shrinking in size, have also been observed, similar to Alice's experience in the famous Lewis Carroll novel Alice's Adventures in Wonderland.

Regarding toxicity, a fatal dose of amanitas is estimated to be around 15 caps. Poisoning has occurred with young children and people who attempted to consume the mushroom for a psychedelic experience. Older books sometimes warn that amanitas are "deadly", but this is in error and implies the mushroom is more toxic than it is in reality—according to the North American Mycological Association, there were no reliably documented fatalities from eating this mushroom during the 20th century and modern medical treatment is able to assist with the accidental ingestion of this mushroom. The vast majority (90% or more) of mushroom poisoning comes from eating the greenish to yellowish "death cap" or one of several white amanita species which are known as "destroying angels".  However, I do wish to be clear here—do not attempt to consume wild mushrooms without the assistance of a mycologist, or someone who has experience with identifying mushrooms.

Following this introduction to the amanita muscaria mushroom, now we can explore the many reasons people believe it is directly related to Christmas:

Flying Reindeer

Siberian reindeer consume various types of mushrooms throughout the year, but during the winter months they seem to enjoy eating amanitas and prancing around, wandering aimlessly and twitching their heads.  It is said that packs of reindeer search for hours to locate the mushrooms under the snow. Upon finding one, a reindeer will consume the mushroom and allow the other reindeer to drink his urine in an effort to share the psychedelic experience. Amanitas supposedly have a more pleasant psychedelic effect after they have been processed through the body once, as they carry a heavy body load and take a lot of work for the body to break down. It is very common to consume amanitas by drinking the urine of someone else who has already consumed them, and it is possible for the psychedelic properties to be passed through multiple rounds of urine before they are completely gone.

The people of Siberia most likely observed this typical reindeer behavior and followed suit by consuming the yellow snow cones that the reindeer create on the ground with their urine. Later, the shamans learned to eat the mushrooms themselves and drink the urine of those who have already consumed the mushrooms. Throughout history, humans have learned to use medicinal and psychoactive plants by observing wild animals and imitating their behavior.

The Siberian people revered these mushrooms for their ability to attract the reindeer, which were used to make clothing, shelter, and weapons (made from antlers), and were also consumed for sustenance. The hunters may have even learned to intentionally place the mushrooms in hunting locations to use as bait.

Santa Claus

There are several connections between Santa Claus and the amanita muscaria mushroom, starting with his name. Saint Nicholas (or "Old Saint Nick", as he is often called) is the patron "saint of children" in Siberia and supplanted the indigenous shamans who used these mushrooms. The red and white colors of Santa's suit matches the color of the mushroom's cap. However, critics of this point have pointed out that the color of Santa's suit has not always been red and white. Regardless, Siberian shamans traditionally wore red and white clothing to symbolize their relationship with these mushrooms.

Beyond the history of Saint Nicholas and the color of his suit, Santa is said to come down the chimney, similar to the mushroom-eating Siberian shamans, who also entered the medieval peasants' yurts from the top (a yurt's door and chimney became one in the same when snow piled up past the front door). The shamans even traditionally carried the mushrooms in a sack (like Santa's bag of toys) and brought them into peasants' homes through the "smoke hole" for others to enjoy. In addition, the mushrooms themselves sprout out of a white oval sack.

Santa's jolly cheer, "Ho ho ho!" is similar to the ecstatic laugh of someone who is under the influence of a psychedelic substance, and his ruddy complexion could be attributed to someone who has consumed an amanita muscaria mushroom, since it causes the skin to be flushed and glowing. Or perhaps Santa has just been drinking a fair amount of spiked egg nog? Either way, maybe he shouldn't be driving that sleigh!

Speaking of the sleigh, its origin may have come from a hallucination of flight caused by when humans consumed these mushrooms at the same time as the reindeer and noticed them prancing around in front of them. It is also possible that the sleigh is simply a metaphor for the shaman's "trip" to a celestial realm that occurs after ingesting the mushrooms. After all, Santa lives at the North Pole, which scientists claim is magnetically drifting to the area of the globe where Siberia is located.

The Christmas Tree and Decorations

Amanita muscaria mushrooms have a symbiotic relationship with pine trees and are often found growing directly beneath them. The ancient lore of Northern Europe describes them as "red presents under the tree". It makes sense that we would place our actual gifts under the tree nowadays, to memorialize (albeit mostly subconsciously) the gifts from the Earth in the form of these mushrooms.

In addition to placing gifts under a Christmas tree, other Christmas decorations also have a historical connection to these mushrooms. Typically the red and white mushrooms were strung on the hearth of the fireplace or on nearby pine trees to dry—today we similarly hang Christmas stockings, ornaments, and tinsel as seasonal decorations.

Amanita Muscaria: The Recap

As you can see, there are many tangible connections between amanita muscaria mushrooms and the Christmas holiday we celebrate today. Keep this theory in mind as you enjoy today's celebrations and let your friends and family know that the origins of flying reindeer, Santa Claus, and even the decorations they hang may in fact be directly inspired by psychedelic mushroom trips, taken long ago by shamans in Siberia!